A Time of Gifts – 2. In India for Advanced Levels

Tags

Electra, India, Madras, Oxford

In June 1971 I set off for Oxford via India (to do my A/Levels) and Europe. Exit permits were needed to leave Ceylon after the April 1971 Youth Insurgency and, having obtained one, it was thought that asking for a second would be an unnecessary risk. Apart from my age, I had had a radio play banned on suspicion that it was political. It was not, being based on the Greek story of Electra, but it was assumed that I had intended to cast aspersions on the Bandaranaikes.

 

(5)

60/21 Edward Elliots Road

Madras

7^th June 1970

 

I had my first paper today, Ancient History 1, which I dreaded most of all, and it was quite nice, though I had to con my way through a fourth question.

I am very comfortable here, with a room and bathroom to myself and everyone is very nice – so much so that, at the exam today, with all the frantic Indian red tape, I began thinking of them as the last vestiges of civilization to which I could cling – the same feeling I had with the Weeramans last year. India frightens me, it’s so large and also so trivial, if you know what I mean.  I don’t suppose you do and it’ll take too long to explain – if I could.

Personal Perspectives – Richard’s Mother

Tags

Evelyn Waugh, Kadirana, Manorani de Zoysa, Ranjan Wijeratne, Ravaya, Richard de Zoysa, The Terrorist Trilogy, Victor Ivan, Wilpattu

Over a decade ago I wrote the following in a series that appeared in over a couple of years in the Island Newspaper. I had forgotten it until it was sent me by those seeking to revive the memory of Manorani Saravanamuttu, Richard de Zoysa’s mother. At a time when ‘Ceylon Today’ is reproducing ‘The Terrorist Trilogy’ which was written with Richard and about him, I thought it fitting to republish this piece

…

Chanted loudly, chanted lowly
Till her blood was frozen slowly

(Tennyson)

I was out of the country when Manorani died, just as I had been when her son Richard de Zoysa was abducted and killed, 11 years previously. And it was before I came back that Victor Ivan published in the ‘Ravaya’ an article that led to a very forceful critique of Richard in the ‘Island’. Those raise issues that I suspect will have to be addressed shortly. However, for the moment it is time, as Evelyn Waugh put it about another woman of extraordinary beauty, to speak of Manorani.
The last time I saw her was in the intensive care unit in January, which was a terrible experience. She was unconscious, and under heavy medication. Yet there had also been reason for regret on previous occasions I saw her, for her memory had faded. On the last of those, her 71st birthday I think it was, one tried to take comfort in the fact that she was no longer tormented by thoughts of Richard and his death. But her contentment was that of a child, so that, that too was upsetting, for the two qualities one remembered most strongly in her were both lacking – her tremendous dignity and her passion. These are qualities one does not often associate, but Manorani had them both in abundance.

I had got to know her well, as all Richard’s friends did, for their lives were shared in a very deep sense. This was inevitable in that, after she and her husband parted, she embarked on a new life and career in Africa, but gave them up to come back to Richard. He in turn recognized what she had given up for him and felt equally committed. They both, only half jokingly, felt they had been together in previous lives – I still have a copy of a poem he sent her shortly before his death, a poem about commitment in various incarnations. His comment was that they were not the only two in a time warp.

Travels with Ena: 1983 and its Impact – Part 1

Tags

Aelian Kannangara, Aluwihare, Bandaranaike, Cyril Wickremesinghe, Ena de Silva, Esme Goonewardene, John Kotelawala, Richard Aluwihare, SLFP, UNP

Half a life ago I got to know Ena de Silva well. Having heard about my adventures at S.Thomas’, she decided that there was another unorthodox person in the family, and invited me to stay with her at Aluwihare. This was her ancestral village, to which she had retired at the end of 1981. It was eighteen months later, in May 1983, that I made the first of what were to be frequent visits there over the next 29 years, half of my life.

Ena was not an especially close relation. Her mother Lucille was a Moonemalle, whose father’s sister was the mother of my maternal grandmother, Esme Goonewardene. But the two cousins, both born in the last year of the 19^th century, remained close, perhaps because they both married Civil Servants who were senior administrators in the last years of British rule.